Tech-Wise Family: 1&2. Choosing Character & Shaping Space

The three key decisions of a tech-wise family is wether:

  1. We develop wisdom and courage together as family.
  2. We want to create more than we consume.
  3. We are designed for a rhythm of work and rest.

1. Choosing Character

1. We develop wisdom and courage together as a family.

We need to understand what makes technology so different from any previous human invention. We also need to understand what family is for, which is something radically ancient and in grave danger of being forgotten.

What is Family for?

I want to suggest a pretty radical idea about what family is for. Family is about the forming of persons. Family shapes us in countless ways. Family helps form us into persons who have acquired wisdom and courage.

“A fool takes no pleasure in understanding, but only in expressing personal opinion” – Proverbs 18:2 -which also sounds a lot like social media.

All the really important things we do as families involve developing wisdom. You can’t search for wisdom -at least, not online. And it’s as rare and precious as ever- maybe, given how complex our lives have become, rarer and more precious than before.

The Faithful, Scary Thing to Do

We need the conviction and character to act. And that is what courage is about. And even though it’s incredibly hard simply to know what we should do, it’s even harder to actually act on what we know we should do.

The way of wisdom has been clear: stay committed, stay faithful, stay hopeful.

We need people who love us -who are unreservedly and unconditionally committed to us, our flourishing, and our growth no matter what we do, and who are so committed to us that they won’t let us stay the way we are.

Family, for almost all of us, is the setting where we are known and cared for in the fullest and longest-lasting sense.

The First Family

It’s only recently, and in a small corner of the world, that “family” has primarily meant a father, a mother, and their biological children living together in a “single-family” home. According to the US Census Bureau it describes less than 20 percent of US households as of 2012.

“…whoever does the will of my Father in heaven is my brother and sister and mother” Matthew 12:48-50. The first family for everyone who wants wisdom and courage in the way of Jesus is the church. The church is the place we learn to become the persons we were meant to be.

But if the church is to be our first family, it cannot just be a friendly, weekly gathering. The first Christians met in homes, and those homes were not single-family dwellings but Greaco-Roman “households” that often included several generations as well as uncles and aunts, clients, and indentured servants of the “paterfamilias”. The church too was a household -a gathering of related and unrelated persons all bound together by grace and the pursuit of holiness. It is important to notice that the first Christians had a multi-generational church, a church for the whole family together, not separated by different age groups. 

If our families are to be all that they are meant to be -schools of wisdom and courage- they will have to become more like the church, households where we are actively formed into something more than our culture would ask us to be. And if our churches are to be all they are meant to be, they will have to become more like family -household-like contexts of daily life where we are all nurtured and developed into the persons we are meant to be and can become.

We’ve always needed community wider than the solitary, nuclear family to thrive, and we surely need it now.

Hollow Fruit

Without a doubt, compared to human beings just one century ago, we are more globally connected, better informed about many aspects of the world, in certain respects more productive, and -thanks to GPS and Google Maps- certainly less lost. But are we more patient, kind, forgiving, fearless, committed, creative than they were? And if we are, how much credit should technology receive?

In countless ways our lives are easier than our grandparents’. But in what really matters -for example, wisdom and courage- it seems very hard to argue that our lives are overall better.

Does technology make me the kind of human being who could contribute something of lasting value to my family, my neighbors, my society, and our broken world?

Technology is good at serving human beings. It does almost nothing to actually form human beings.

Anything that offers easy everywhere does nothing (well, almost nothing) to actually form human capacities.

In the most intimate setting of the household, where the deepest human work of our lives is meant to take place, technology distracts and displaces us far too ofter, undermining the real work of becoming persons of wisdom and courage.

Will this help me become less foolish and more wise? Will this help me become less fearful and more courageous?

We will have to teach our children, from early on, that we are not here as parents to make their lives easier but to make them better. We will tell them -and show them- that noting matters more to our family than creating a home where all of us can be known, loved, and called to grow. 

2. Shaping Space

WE WANT TO CREATE MORE THAN WE CONSUME. SO WE FILL THE CENTER OF OUR HOME WITH THINGS THAT REWARD SKILL AND ACTIVE ENGAGEMENT.

 

Fill the center of your life together –the literal center, the heart of your home, the place where you spend the most time together- with the things that reward creativity, relationship, and engagement. Push technology and cheap thrills to the edges; move deeper and more lasting things to the core.

Homes still need a center, and the best things to put in the center of our homes are engaging things –things that require attention, reward skill, and draw us together the way the hearth once did.

Priceless Things

If you do only one thing in response to this blog series, I urge you to make it this: Find the room where your family spends the most time and ruthlessly eliminate the things that ask little of you and develop little in you. Move the TV to a less central location –and ideally a less comfortable one. And begin filling the space that is left over with opportunities for creativity and skill, beauty and risk.

This is the central nudge of the tech-wise life: to make the place where we spend the most time the place where easy everywhere is hardest to find. This simple nudge, all by itself, is a powerful antidote to consumer culture, the way of life that finds satisfaction mostly in enjoying what other people have made.

A single pencil can produce more “colors” of gray and black than the most high-tech screen can reproduce.

For a child’s creative development, the inexpensive, deep, organic thing is far better than the expensive, broad, electronic thing.

In the center, put the things that both adults and children will find endlessly engaging, demanding, and delightful.

The Tech-Wise Family

Over the next few weeks we are going to be discussing a few technology tips on Tuesdays. I recently read The Tech-Wise Family by Andy Crouch and thought it well suited for the modern family. It can be a daily guide to navigate our world that has become enmeshed with technology.

Here are some introductory remarks on the proper place of technology.

Technology is in its proper place when it helps us bond with the real people we have been given to love.

Technology is in its proper place when it starts great conversations.

Technology is in its proper place when it helps us take care of the fragile bodies we inhabit.

Technology is in its proper place when it helps us acquire skill and mastery of domains that are the glory of human culture.

Technology is in its proper place when it helps us cultivate awe for the created world we are part of and responsible for stewarding.

Technology is in its proper place only when we use it with intention and care.

A new approach to technology

A new or better approach to technology involves radically recommitting ourselves to what family is about – what real life is about. Our homes aren’t meant to be just refueling stations, places where we and our devices rest briefly, top up our charge, and then go back to frantic activity. They are meant to be places where the very best of life happens.

We are continually being nudges by our devices toward a set of choices. The question is whether those choices are leading us to the life we actually want. I want a life of conversation and friendship, not distraction and entertainment; but every day, many times a day I’m nudged in the wrong direction. One key part of the art of living faithfully with technology is setting up better nudges for ourselves.

Nudges will never, on their own, build the wisdom and courage we need -partly because we often can’t control our environment, not matter how much we’d like to. We need to change something inside of us as well: to develop the strength to make good choices even when everything around us is nudging, or pushing, us in the wrong direction. And for that we need disciplines.

Spiritual disciplines

The central disciplines of the spiritual life, as taught by generations of Christian saints, have stayed the same for twenty centuries: solitude, silence, fasting.

The discipline of Sabbath, for example, doesn’t just help us take one day a week to enjoy deep and restorative rest; it helps us make choices the rest of the week to avoid anxiety and pride. The most powerful choices we will make in our lives are not about specific decisions but about patterns of life.

Because technology is devoted primarily to making our lives easier, it discourages us from disciplines.

So here’s the plan

The first and deepest is to choose character -to make the mission of our family, for children and adults alike, the cultivation of wisdom and courage.

The second is to shape space -to make choices about the place where we live that put the development of character and creativity at the heart of our home.

And the third is to structure time -to build rhythms into our lives, on a daily, weekly, and annual basis, that make it possible for us to get to know one another, God, and our world in deeper and deeper ways.

 

Tech-Wise Family: 1&2. Choosing Character & Shaping Space

Tech-Wise Family: 3&4. Structuring Time & Waking and Sleeping

Tech Wise Family: 5&6. Learning and Working & The Good News about Boredom

Tech Wise Family: 7&8. The Deep End of the (Car) Pool & Naked and Unashamed

Tech Wise Family: 9&10. Why Singing Matters & In Sickness and in Health

Future Faith: Challenge Four: Perceiving the World as Sacred

Emptying creation of its intrinsic, sacred value, derived from the life of the Creator, now threatens the actual sustainability of the planet’s life-supporting systems.

The eclipse of creation and the subjugation of life to capitalist imagination is also the eclipse of the sacred. The natural world as a community of kindred subjects and the bearer of mystery and spirit is nostalgia, if a memory at all. When everything is for sale, the numinous is leeched away like water from sand. Awe and wonder fade as the full drama of life in the natural world—death and renewal, birth and rebirth, life lost and emergent—eludes our waking hours. Rich though we be as consumers, as creatures who belong body and soul to the cosmos we are paupers.

The heart of the crisis lies in humanity’s distorted relationship to the creation and its Creator.

This has not always been so. Nor is the relationship between humanity and creation perceived in this way throughout much of the non-Western world, including those areas where Christianity is growing with explosive speed. The church that has dominated Western society, with its wedding to Enlightenment thought and the unforgiving capitalist exploitation of nature, now faces a task of theological reconstruction if it truly believes that “God so loved the world . . .” (John 3:16).

Human redemption can only be understood as part of the redemption of the whole creation.

“the creative energy of God is the true being of all that is; matter is that spirit or energy in physical form. Therefore, we should regard our human environment as the energy of God in a form that is accessible to our senses.”

Such understandings of “cosmic” incarnation and redemption found expression in the Eastern church in early church fathers such as Gregory of Nyssa. Those voices were less prevalent in the Western church, but with some very prominent exceptions. Saint Francis of Assisi was most notable, of course, extolling the familial harmony—“Brother Sun, Sister Moon”—of creation’s web as the embodiment of God’s love. Saint Bonaventure, who followed Francis as a formative leader of the Franciscan order, described God as “within all things but not enclosed; outside all things but not excluded; above all things but not aloof; below all things but not debased. . . . [W]hose center is everywhere and whose circumference is nowhere.”

discussion guide

  • What historical developments in both society and the church have had an impact on how we view the sacred or holy in our modern world?
  • How do you respond to this quote by Larry Rasmussen: “Rich though we be as consumers, as creatures who belong body and soul to the cosmos we are paupers”? Do you agree that creation has been compromised by modern human action? Why or why not?
  • To what voices or perspectives does the author suggest we pay close attention? Why?
  • How would you complete this statement: The created world is _________.
  • What more do you want to learn or do based on reading this chapter of the book?

 

Previous posts can be found here:

Challenge One: Revitalizing Withering Congregations

Challenge Two: Embracing the Color of the Future

Challenge Three: Seeing through Non-Western Eyes

For more on this, please support the author and buy his book at Amazon or Fortress Press. I do not receive any compensation for this summary.