|William Brewster Signing Mayflower Compact|
Today the fourth Stephen Seminar kicked of with a bit of confusion. The expected speaker could not attend, but still we went forth to talk about political stability in light of modern problems.
Political stability does not come from itself, it stems from political authority. But political authority has different ways of manifesting. Previously authority would come from the outside. With two distinct modes coming to light, either a god entity or tradition.
God entity can be anything of person who applies the rules and then there just has to adhered to or else one would be exiled. Tradition would be anything that has to do with repetition, repeating the same thing over and over again later forms a formal structure that governs.
A modern development taking root in the Mayflower Compact is that governing bodies come to life on the basis of a promise. This promise would exist between people with the same set of ideals and would then promise each other to adhere to this specific set of norms.
Rejecting that authority should come from outside like that of the monarchy or god, but that authority should come from within. Outside authority presupposes violence according to the speaker. Inner authority eliminates violence, because when there is violence from within the body it will inevitable self destruct.
Complexity theory also comes to play in this ‘promise structure’. Like the brain, relationships are very complex. Neural patterns form structure over time through repetition. That is why it is important to repeat this promise to each other to keep the body united. This can be done through discourse in discussion of situations at hand or simply stating a credo.
Thus was proposed that political authority should be coming from the outside in order to be effective for the people.
|Prof. Dr. Ruard Ganzevoort.|
He started of by saying that a line of trauma runs through the Bible and we don’t often take notice of it, we tend to focus on the other side of the story, the easy side.
- Cain and Abel
- Abraham and Isaac
- Joseph and his brothers
- The Exodus
- David and Batseba
- The Crucifixion
- The list goes on…
- Victims of traumatic experiences are once more marginalised.
- The healing potential of the Gospel is not made fruitful.
- We protect God and ourselves at the expense of the victim.
- God is all powerful.
- God is all good.
- This is the best possible world.
- The world is meaningful and coherent.
- The world is benevolent (good).
- I am worthy of care and respect.
- Lament – Taking experiences seriously.
- Silence – Allowing the unspeakable.
- Prophecy – Critiquing the status quo.
- Waiting – Hope for eternal judgement.
- Resistance – Evil can’t be accepted, ever.
- Exorcism – Bringing out the persons identity (Marc 5).
- Remembering – The Lord’s supper as acknowledgement of our torture.